
EYLF theories on one page

Storykate: Early Childhood Teacher Australia
Helping early childhood educators teach through stories, play and music

โThey had been chasing him round the garden and teasing him, and he had run away and hidden. And in the morning, he was dead. He was very old and had had a long life. The children had looked after him and loved him. But now he was dead. They put him in a box and made a funeral. And they all cried.โ
โ Susan Isaacs, diary, Malting House School
When I was at university, this story shook me to the core. The incident reminded me of the Lord of the Flies book scenario, where children run wild without any educator’s guidance. Is it what objective observation is like?
We were studying pedagogy and documentation, surrounded by readings on Piaget and Vygotsky, when my lecturer read this passage aloud. It was from Susan Isaacs’ diary, documenting a moment from the Malting House School. The children had chased and teased their beloved rabbit, not out of cruelty, but play. The next morning, they found him dead. He had been old.
The children made a box, held a funeral, and wept.
Isaacs let them feel it all. She didnโt redirect or fix โ she witnessed.
It was the first time I understood the way children may think and how they approach death as a concept to process.
I also reconsidered the role of the teacher as a researcher, as an observer and inquirer who witnesses play, documents children’s learning and their thoughts as they occur.
Susan Sutherland Isaacs (nรฉe Fairhurst) was born in 1885 in Lancashire to working-class parents โ a saddler-turned-journalist father and a musically gifted mother. When her mother died at age six, Susanโs life changed sharply. Her father’s remarriage created family tensions, and when she later rejected religion and declared herself a socialist and atheist.
As Jane Murray (2021) explains, Isaacsโ strength was her ability to draw from three fields, such as pedagogy, philosophy, and psychology (PPP), to understand how children build knowledge through play, inquiry, and social experience.

Isaacsโ breakthrough came when she was appointed the head of Malting House School (1924โ1927), an experimental learning community in Cambridge. Children could explore, problem-solve, and even philosophise freely, which seemed like a RADICAL idea for the time. Teachers were not instructors but co-thinkers and observers. Does it sound familiar? No wonder… Reggio Emilia and Anji play approaches are based on similar ideas.
โPlay is indeed the childโs work, and the means whereby he grows and develops.โ
โ Isaacs, 1929, p. 9
Here, Isaacs saw children as natural researchers. Whether observing how wood floats or debating fairness during a game, children were constantly forming hypotheses, testing ideas, and refining their understanding of the world (Isaacs, 1930; Murray, 2021).

She later wrote:
โThe childโs cognitive act is similarโฆ to his later acts of understanding, of reasoning, or of practical organisation, as a historian, a scientist or a man of affairs.โ
(Isaacs, 1930, p. 65)
This wasnโt romantic idealism. It was based on systematic observation, experimentation, and analysis, the same principles Isaacs believed every educator should apply (Murray, 2021).
Susan Isaacsโs The Nature and Function of Phantasy book is one of the most interesting and influencial texts on children’s thinking. Isaacs made major contributions to the field of psychoanalysis, especially through her seminal 1943 paper, “The Nature and Function of Phantasy.” In this book, she argued that unconscious phantasy is present from the start of life, shaping all instincts, relationships, and perceptions. Take , for example, my niece, who merges real and imaginative all the time (she is 8).
This theory deepened our understanding of how children process the world, not just intellectually, but through imagination, inner conflict, and emotional meaning-making.
Isaacs also understood that thought isnโt just cognitive, itโs emotional. In her work with psychoanalysis, she expanded on Melanie Kleinโs theory of unconscious phantasy, stating:
โThere is no impulse, no instinctual urge or response which is not experienced as unconscious phantasy.โ
(Isaacs, 1948, as cited in Bodycote, 2020, p. 115)
This meant play, dreams, fears, and even tantrums were not random. They were meaning-making processes. Children trying to make sense of their world.
In a time of outcomes and over-scheduling, Isaacs invites us to pause, to watch, listen, and reflect.
She reminds us that:
How might your practice change if you treated every child as a natural researcher, even during conflict, tears, or silence?
Murray, J. (2021). How do children build knowledge in early childhood education? Susan Isaacs, Young Children Are Researchers and what happens next. Early Child Development and Care, 191(7โ8), 1230โ1246. https://doi.org/10.1080/03004430.2020.1854242
Bodycote, L. (2020). Review of the book Wise Words: How Susan Isaacs changed parenting, by C. Vollans. Journal of Child Psychotherapy, 46(1), 112โ116. https://doi.org/10.1080/0075417X.2020.1739736
Critical pedagogies are mentioned among the most important pedagogies educators should rely on the EYLF 2.0 (AGDE, 2022): “critical theories that invite educators to challenge assumptions about curriculum, and consider how
their decisions may affect children differently” (p.13).
I already talked abot critical pedagogies in my video The Truth about Critical Pedagogies https://youtu.be/fMTPGKuamNc
Henry Giroux is certainly one of the most influencial theorists of critical pedagogies and critical theories. His ideas have greatly influenced the field of radical, critical pedagogy, focusing on equality, democracy, and justice โ values that are crucial in early childhood education. So… let’s talk about him!

Giroux earned his doctorate in 1977 from Carnegie Mellon University, specialising in curriculum theory and the sociology of education. His career spans teaching at Boston University and Miami University in Ohio, where he became a professor of pedagogy and an honorary researcher. Later, he was a chair of the Department of Secondary Education at Pennsylvania University.
Giroux’s work revolves around several core themes relevant to early childhood educators. They are
According to the philosopher and theorist, education should go beyond school boundaries and instantly become a part of social life, giving it an inevitable political context. It is not a neutral concept (which is similar to the ideas of Paulo Freire) and shuold not be taken for granted.
Education, Giroux argues, is not just a simple means of cultural reproduction but serves those who hold power in society, facilitating their access to power and rights. Giroux insists that education should be seen as a state of resistance, mobilising activities of struggle for liberation from cultural hegemony, which stigmatises, isolates, and alienates significant segments of the population.
Giroux’s radical pedagogy requires a new vision โ one that celebrates what does not yet exist, what is possible, looking beyond immediate givens to the future and fighting for new possibilities for humanity.โ
Critical Pedagogy in Practice
In his works, such as “Ideology, Culture and the Process of Schooling” (1981) and “Theory and Resistance in Education” (1983), Giroux promotes critical thinking and awareness. For early childhood educators, this means encouraging children to question and explore the world around them, fostering a sense of curiosity and critical awareness from a young age.
Democracy and participation
Giroux’s vision of democracy is about equal participation for all, which is essential in early childhood settings. By creating inclusive classrooms where every child feels heard and valued, educators can lay the foundation for a more democratic society. This involves recognising and celebrating “otherness” โ the diverse cultural and social backgrounds that children bring to the classroom. Giroux highlights the importance of this by stating, “the notion of ‘otherness’ concerning culture or social positioning of groups as an element of democratic participation is essential.” This is aligned with the ideas of Reggio Emilia project and rights – based education, anti-bias curriculum approach.
Educators and children voice
Giroux’s approach empowers both educators and children. Teachers are seen as key agents in promoting social justice and equality, while children are encouraged to engage critically with their community and society. This helps build a community of learners who are aware, engaged, and committed to making a positive impact. Giroux states: “schools should be places of cultural production and transformation, where an individual or group expands their powers and freedoms, becoming a member of a just society that guarantees personal and collective autonomy.”
Key Works
One essential book by Henry Giroux is “Theory and Resistance in Education” (1983), where he explores many of the critical ideas discussed above.

Final thoughts
I think, that Henry Giroux’s radical pedagogy offers valuable insights for early childhood educators. His principles of equality, democracy, and critical awareness, can help you, as an educator, to create more inclusive and empowering learning environments.
Giroux’s work reminds us that education is not just about transmitting knowledge but about shaping a just and equitable society, starting with our youngest learners. I wonder how you can add Giroux’s ideas into early childhood education philosophy and program?
I think it can help foster a generation of children who are not only knowledgeable but also critically aware and socially responsible.
Watch Henry Giroux videos
For more insights from Henry Giroux, you can watch his video here.
What do you think about Henry Giroux ideas?
Storykate

I’ve been in Early Childhood Education for 15 years, and I’ve found that the socio-behaviourist approach aligns well with how I see children and their learning. I’ve seen firsthand how effective it is. When children observe respectful and positive behaviour, they’re more likely to join in and display respectful interactions too. I reckon this approach supports all children in behaving appropriately.
I draw inspiration from the work of psychologist Albert Bandura. His Social Learning Theory has big implications for early childhood education. Bandura says children learn by watching others and seeing what happens next, and that fits right into the socio-behaviourist way of thinking.

I strongly believe that children need clear teaching and strategies to boost their learning, sense of belonging, and identity in their learning spaces (DET, 2010). This could include using positive praise, talking to them, and showing the right way to behave โ all things Bandura talks about in his theory.
One good thing about the socio-behaviourist approach is that it works for all students, even those with intellectual disabilities, neurodiversity and problems with self-regulation(Autism Speaks, 2008). This theory is all about behaviours โ how they’re learned and unlearned. It’s a practical framework that can be used everywhere in different classrooms.
In the next sections, we’ll dive into Albert Bandura’s Social Learning Theory, looking at the main ideas and showing how it can work in real-life early childhood education. By looking through this lens, we can get a better grip on how learning and behaviour connect, and how teachers play a big part in guiding young minds.
Albert Bandura is a Canadian psychologist who is best known for his work in social learning theory and social cognitive theory. His theories have had a significant impact on the fields of psychology, education, and communication. Bandura’s work emphasizes the importance of observational learning, imitation, and modelling in the acquisition of new behaviours.
Here are the key components of Bandura’s social learning theory:
Example: During a show-and-tell activity, a child brings in a puppet and performs a story. Other children in the group are excited and decide to create their own puppet shows, modelling their performances after the one they observed during show-and-tell. After my puppet shows, children often imitate my actions too.
Example: A child who is praised and rewarded for sharing toys with peers is more likely to continue sharing in the future. The positive reinforcement from teachers and peers, as well as the supportive environment that encourages sharing, influences the child’s behaviour, creating a cycle of reciprocal determinism. This is really universal strategy.
Example: Imagine a child who completes a challenging puzzle with the help of a teacher’s encouragement develops a sense of self-efficacy in problem-solving. This child is more likely to tackle similar puzzles independently in the future, believing in their ability to overcome challenges. Self-efficacy is still highly valid concept, which makes Bandura more contemporary than, let’s say B.F. Skinner or John Watson.
In a classroom, one child receives praise and a small reward for cleaning up after a painting activity. Other children observe this and, seeing the positive consequences, are more motivated to clean up after their own activities, anticipating similar positive reinforcement.
OBSERVATIONS AND MODELLING
It is not possible to talk about Albert Bandura without discussing Bobo Doll Experiment

Albert Bandura’s Bobo Doll Experiment is a famous study that provided empirical support for his social learning theory. Conducted in 1961, the experiment aimed to investigate the role of observational learning and modelling in aggressive behaviour.
Bandura and his colleagues divided children into three groups. In each group, children were exposed to different models demonstrating aggressive behaviour toward a Bobo dollโa large, inflatable, and weighted doll designed to return to an upright position after being knocked down.
They had three experiment conditions:
Findings:
The Bobo Doll Experiment had a profound impact on the understanding of social learning and aggression in children. Bandura’s findings emphasised the significance of modelling and observational learning in the development of behaviours, reinforcing the idea that children learn not only from direct experiences but also from observing and imitating others in their environment.