Postmodernism theory in early childhood education explained simply

What is Postmodernism in Early Childhood Education?

When we think about early childhood education, it’s easy to fall back on routines, developmental checklists, and long-standing teaching methods. But what if there’s another way? Postmodernism challenges us to think differently—questioning what we’ve always done and why. It invites us to reconsider the systems, assumptions, and practices shaping how we teach and how children learn.

Postmodernism isn’t about throwing traditional ways out the window. Instead, it offers a framework for embracing diversity, multiple viewpoints, and the uniqueness of every child’s experience. As Arthur et al. (2024) explain, postmodernism pushes us to step away from “universal truths” and instead explore the rich, complex journeys of individual children. This philosophy invites us to see early childhood education not as a rigid system but as a space for creativity, connection, and context-driven learning.

At its core, postmodernism rejects the idea of singular, objective truths. It encourages us to question grand narratives—those broad, overarching stories that have long defined the field, such as developmental milestones or fixed pedagogical methods. Instead, postmodernism embraces diversity, ambiguity, and the subjectivity of experiences.

In early childhood education, this means shifting away from rigid standards that apply to all children universally. Postmodernism sees each child as a unique individual influenced by their cultural, social, and familial contexts. It challenges the notion of a “one-size-fits-all” curriculum and urges educators to reflect on their biases, assumptions, and power dynamics within the classroom.


Three books I recommend to read on postmodernism in early childhood education

Shaping Early Childhood: Learners, Curriculum and Contexts
This book introduces students and practitioners to various approaches in early childhood education, providing strategies for developing and implementing learning experiences that promote excellence and equity for children.

Google Books

Shaping early childhood by Glenda MacNaughton | Open Library

Teaching Young Children: Choices In Theory And Practice
This text presents a broad range of teaching techniques to support children’s learning, examining methods from simple techniques like describing and listening to more complex ones such as deconstruction and scaffolding.

Amazon

Teaching Young Children: Choices In Theory And Practice: MacNaughton ...

Parents and Professionals in Early Childhood Settings
Co-authored with Patrick Hughes, this book addresses complex and sometimes controversial issues that emerge from the care and education of young children, focusing on the relationships between parents and professionals.

Google Books

Parents and professionals in early childhood settings - Poche - Glenda ...

Three researchers in postmodernism (early childhood education)

Gunilla Dahlberg
A Swedish educationalist, Dahlberg challenges traditional quality measures in early childhood settings. She views children as competent co-constructors of knowledge and emphasizes the importance of pedagogical documentation as a reflective tool.

Professor Gunilla Dahlberg | The South Australian Collaborative ...

Shirley R. Steinberg
An American educator and theorist, Steinberg’s work focuses on critical multiculturalism and media literacy within education. She examines how corporate culture influences childhood and advocates for critical pedagogy to empower students.

Shirley R. Steinberg | UCalgary Profiles | University of Calgary

Jennifer Sumsion
An Australian scholar, Sumsion explores how postmodern perspectives can be applied in early childhood teacher education. She emphasizes reflexivity, hope, and transformative change in preparing educators for complex pedagogical contexts.

Postmodernism Key concepts

Postmodernism in Practice

So, how does postmodernism translate into early childhood education and care? The book (you know it is my favourite textbook) Programming and Planning in Early Childhood Settings talks about some key practices and philosophies that align with postmodernist thinking:

  1. Respecting Diversity and Multiple Perspectives
    A postmodern approach celebrates the diversity of children’s backgrounds, family structures, and identities. It encourages educators to view cultural and social differences as assets rather than challenges. In practice, this might involve incorporating stories, materials, and experiences from varied cultures and valuing the voices of children, families, and communities equally.
  2. Critical Reflection
    Postmodernism talks about the importance of reflection, both as individuals and within teams. Educators are encouraged to question their practices and critically analyse the power relationships within their classrooms. Are certain voices being silenced? Are some narratives given more value than others? Through ongoing reflection, educators can create spaces that are more inclusive and equitable.
  3. Changing the Role of Educators
    Instead of being seen as sage on stage, the ultimate authority or “knowledge giver,” postmodernism positions educators as co-learners and facilitators. This aligns with play-based, child-led learning models, where children are empowered to take the lead in their educational journeys. Educators work alongside children, exploring and learning together.
  4. Challenging Traditional Developmental Norms
    Traditional approaches to early childhood education often rely on developmental theories that prescribe certain milestones. Postmodernism questions these norms, asking whether they truly reflect all children or merely the dominant cultural narratives. Instead of asking, “Is this child meeting the milestone?” a postmodern lens might ask, “What does this milestone mean for this child, in their context?”

Why Does This Matter?

I learned that postmodernism in early childhood education is all about the ability to create more inclusive, thoughtful, and flexible practices. When we acknowledge that every child’s experience is shaped by their unique family and cultural context, we move closer to providing education that truly respects their individuality.

For example, the book notes that a strong focus on equity and inclusion is vital for meaningful education. Think about the principle of the EYLF – Equity, Inclusion and High Expectations. Postmodernism encourages us to see children as active participants in their learning, not passive recipients. It also challenges educators to see what is unfair and how these practices are embedded in our practice, in our settings, from the materials used to the stories told and even the physical layout of the rooms , learning spaces.


Critique

As with any theory, postmodernism is not without its critics. Some argue that it’s too abstract and impractical, especially for educators seeking concrete guidance. Others worry that focusing too much on subjective experiences might lead to a lack of clear structure in educational practices. To some extent, I see postmodernism as an additional lens to my reflective practice. I still can use socio-cultural theory to observe children in the context of relationships, yet add this additional lens to the pallette of my observational instruments.

Yet, these critiques only highlight the importance of balance. Postmodernism doesn’t call for the abandonment of structure—it calls for flexibility within it. It encourages educators to be intentional, reflective, and adaptive in their practices, ensuring they meet the needs of diverse learners.

My new video about postmodernism is going to be out in February

If you’re fascinated by the theories here is my resource on theories and theorists.đŸ‘‡đŸŒ

https://payhip.com/b/Z9a2T

Storykate đŸȘ‡

Observations of Child’s Learning as if done by famous theorists

Date: August 21, 2024
Observer: Lev VygotskyAs an expert in early childhood development, I often emphasise the importance of writing observations in childcare to track developmental milestones.

Context:
The observation takes place in a mixed-age early childhood classroom. The child, Anna, is 4 years old. She is seated at a table with a group of peers, and engaged in a puzzle activity. The educator, a more knowledgeable adult, is present to offer guidance when needed.

Observation:
Anna carefully examines the puzzle pieces, turning them around in her hands. She initially struggles to match the pieces with the corresponding sections of the puzzle. Her frustration is evident as she attempts to force a piece into a spot where it does not fit. Observing her difficulty, the educator intervenes, not by providing the solution but by offering a scaffold—a hint about the shape and colours of the pieces.

The educator says, “Anna, look at the edges of the piece you are holding. What do you notice about its shape? Do you see any other pieces with a similar colour or shape?”

Anna pauses, focusing on the educator’s words. She picks up another piece and begins to compare it with the one in her hand. After a moment of concentrated effort, she successfully matches the pieces. Her face lights up with a smile, and she exclaims, “I did it!”

The educator continues to support Anna by asking open-ended questions that prompt further thinking: “What do you think comes next? How can you tell?”

As the activity progresses, Anna’s initial dependence on the educator’s guidance diminishes. She begins to make connections on her own, applying the strategies introduced by the educator. By the end of the session, Anna completes the puzzle with minimal assistance, demonstrating an increased level of confidence and independence.

Analysis:
This observation illustrates the fundamental principle of the Zone of Proximal Development (ZPD). Anna’s initial difficulty in completing the puzzle represents a task beyond her current independent capabilities. However, with the strategic intervention of the educator—acting as the more knowledgeable other—Anna is able to accomplish the task with support.

The educator’s role in providing scaffolding is critical. By guiding Anna through the problem-solving process rather than providing direct answers, the educator enhances Anna’s cognitive development. This process transforms what was initially a challenging task into a manageable one within Anna’s ZPD. As a result, Anna internalises the strategies provided, leading to independent problem-solving abilities.

The progression from assisted to independent performance signifies the dynamic nature of learning, where social interaction serves as the driving force for cognitive development. The scaffold provided by the educator is gradually withdrawn as Anna gains mastery, demonstrating the efficacy of social interaction in the construction of knowledge.

Observation of Child’s Behaviour

Date: August 21, 2024
Observer: Sigmund Freud

Context:
The observation takes place in a preschool setting. The child, Anna, is 4 years old and is engaged in a puzzle activity alongside her peers. The classroom is structured to encourage independent exploration, with minimal intervention from the educators.

Observation:
As Anna begins to work on the puzzle, her actions reveal a mixture of determination and anxiety. She fumbles with the pieces, becoming increasingly frustrated when they do not fit together as she desires. Her brow furrows, and she emits a soft whimper as the task proves more challenging than anticipated.

Anna’s frustration seems disproportionate to the difficulty of the task, suggesting deeper, unconscious conflicts at play. Her insistence on completing the puzzle independently, despite her visible distress, could be interpreted as a manifestation of the developing ego, attempting to assert control over her environment. This struggle reflects the tension between her id, driven by the pleasure principle and seeking immediate gratification, and her emerging ego, which is learning to navigate the reality principle by acknowledging the constraints of the puzzle task.

The presence of the educator, who offers assistance, seems to trigger a defensive reaction in Anna. She recoils slightly and refuses the help, insisting, “I can do it myself!” This resistance to assistance may be indicative of an unconscious struggle with authority figures, possibly rooted in her early interactions with caregivers. The refusal of help may be a defence mechanism, specifically reaction formation, where the child exhibits behaviour opposite to her unconscious desires—namely, the desire for help and reassurance.

As Anna persists, her frustration gives way to a repetitive, almost obsessive focus on one particular piece. She turns it over and over in her hands, attempting to force it into a space where it does not fit. This behaviour could be viewed as a form of displacement, where the anxiety generated by the task is channelled into an intense focus on one object, serving as a temporary release for her unconscious tension.

Eventually, Anna gives up, pushing the puzzle pieces away in a sudden outburst of anger. She crosses her arms and turns her back to the table, retreating into silence. This withdrawal could be seen as an expression of the death drive, or Thanatos, where the child’s frustration leads to a desire to disengage from the task entirely, retreating from the challenge as a means of avoiding further discomfort.

Analysis:
This observation offers insight into the complex interplay between Anna’s id, ego, and superego. The puzzle activity, while seemingly simple, serves as a stage for the expression of deeper, unconscious conflicts. Anna’s resistance to assistance and her eventual withdrawal from the task suggest underlying anxiety and a struggle to reconcile her desires for independence with the limitations imposed by reality.

Her frustration and eventual outburst could be rooted in early childhood experiences, where unmet needs or conflicts with caregivers have contributed to her current behaviour. The puzzle task triggers these unresolved conflicts, leading to a display of defence mechanisms such as reaction formation and displacement.

This observation underscores the importance of understanding the unconscious motivations that drive behaviour. Anna’s struggle with the puzzle is not merely a cognitive challenge but a manifestation of her inner psychic life. The task provides a window into her developing personality, where early experiences, drives, and defences shape her response to challenges in the present.

Observation of Child’s Learning

Date: August 21, 2024
Observer: Erik Erikson

Context:
The observation takes place in a preschool environment. The child, Anna, is 4 years old and is engaged in a puzzle activity alongside her peers. The setting is designed to encourage both independent exploration and collaborative learning, with the educator providing support as needed.

Observation:
Anna approaches the puzzle with enthusiasm, her eyes lighting up as she selects a piece and begins to fit it into place. Her movements are confident, and she expresses a clear sense of purpose. As she works, Anna occasionally glances at her peers, observing their progress with interest, but remains focused on her own task.

Initially, Anna demonstrates a strong sense of initiative. She eagerly experiments with different puzzle pieces, trying various combinations without hesitation. This behaviour reflects her burgeoning sense of autonomy and confidence, hallmarks of the psychosocial stage of “Initiative vs. Guilt.” At this stage, children like Anna are eager to take on new challenges and assert themselves in the world around them.

However, as the puzzle becomes more difficult, Anna begins to struggle. After several unsuccessful attempts to fit a piece, her confidence wavers. She hesitates, her previous enthusiasm giving way to a look of uncertainty. Sensing her frustration, the educator steps in, offering gentle encouragement: “Anna, you’re doing a great job. Would you like some help with that piece?”

Anna pauses, considering the offer. In this moment, she is faced with a psychosocial dilemma: whether to accept help and collaborate or to persist on her own. This internal conflict is emblematic of the balance between initiative and the potential for guilt that arises when her efforts do not lead to immediate success.

Deciding to accept the help, Anna listens carefully as the educator provides a subtle hint about matching the shapes and colours. With renewed confidence, Anna tries again, successfully placing the piece in the correct spot. She smiles, visibly pleased with her accomplishment, and eagerly moves on to the next piece.

As the activity continues, Anna begins to seek out opportunities to help her peers. She offers a piece to a nearby child who is struggling, saying, “This one goes here, I think.” This behaviour reflects her growing sense of initiative and social cooperation, as she navigates the balance between independence and community involvement.

Analysis:
This observation highlights the critical stage of “Initiative vs. Guilt” in Anna’s psychosocial development. Her initial eagerness to engage with the puzzle demonstrates a healthy sense of initiative, as she takes on new challenges with confidence. However, when faced with difficulty, Anna experiences a moment of doubt, which could lead to feelings of guilt if not properly navigated.

The educator’s supportive intervention plays a crucial role in helping Anna maintain her sense of initiative without succumbing to guilt. By guiding without overtaking the task, the educator allows Anna to experience success while still feeling in control of her actions. This balance reinforces Anna’s confidence and encourages her to take on future challenges with a positive outlook.

Moreover, Anna’s decision to assist her peers illustrates the social dimension of the initiative at this stage. Her willingness to help others reflects her understanding of shared goals and cooperation, key aspects of social development during early childhood. This behaviour indicates that Anna is successfully navigating the psychosocial crisis of this stage, developing a sense of purpose and the ability to initiate activities while forming meaningful connections with others.

Observation of Child’s Learning

Date: August 21, 2024
Observer: Maria Montessori

Context:
The observation takes place in a Montessori classroom, designed to encourage independent learning and exploration. The environment is prepared meticulously, with materials carefully selected and arranged to promote the child’s natural development. The child, Leo, is 5 years old and is working with the golden beads, a material designed to introduce the concept of quantity and the decimal system.

Observation:
Leo approaches the shelf where the golden beads are neatly stored. He selects the material with deliberate care, demonstrating a sense of purpose and familiarity with the process. He carries the tray of golden beads to a table, carefully setting it down and arranging the beads in rows, beginning with the single units, then the tens, hundreds, and thousands.

Leo’s movements are calm and focused, a reflection of the internal order he has cultivated through repeated engagement with the materials. He begins by counting the single units, moving each bead with his fingers while softly whispering the numbers to himself. The tactile experience of touching and moving the beads seems to anchor his understanding, connecting abstract numerical concepts with concrete, physical reality.

As Leo progresses to the tens, hundreds, and thousands, he pauses momentarily, furrowing his brow in concentration. He looks at the different categories of beads, comparing their sizes and quantities. Without hesitation, he begins to group the beads together, forming sets of ten and placing them in their respective categories. His understanding of the decimal system is evident in the way he groups the tens to form a hundred and the hundreds to form a thousand.

The educator observes from a distance, her presence unobtrusive, allowing Leo to work independently. She intervenes only when Leo signals for her attention, at which point she kneels beside him and asks, “What have you discovered today, Leo?”

Leo responds with excitement, “I made a thousand with the hundreds! Look!” He points to the group of ten hundred beads that he has arranged into a square formation, representing one thousand. The educator smiles, acknowledging his achievement, and gently encourages him to continue exploring, “What do you think would happen if you added more tens?”

Leo’s eyes widen with curiosity, and he eagerly returns to the material, experimenting with adding more beads to his existing formations. His exploration becomes more complex as he combines different quantities, demonstrating not only an understanding of the numerical relationships but also a deep engagement with the process of discovery.

Analysis:
This observation beautifully illustrates the principles of the Montessori method, where the child is guided by their interests and the environment is carefully prepared to support independent exploration. Leo’s engagement with the golden beads reflects his intrinsic motivation to learn and his ability to construct knowledge through hands-on experience.

The golden beads serve as a concrete representation of abstract mathematical concepts, allowing Leo to internalise the decimal system through manipulation and observation. His repeated handling of the beads, combined with the freedom to explore at his own pace, fosters a deep understanding that is both intellectual and sensory.

The educator’s role in this process is one of careful observation and minimal intervention. By allowing Leo to lead his own learning, the educator supports the development of Leo’s independence, concentration, and sense of achievement. The Montessori environment, with its emphasis on order, beauty, and accessibility, provides the perfect setting for this self-directed learning.

Leo’s discovery of how units combine to form larger quantities is more than just a mathematics lesson; it is a demonstration of his ability to connect ideas, experiment, and learn through action. The joy and excitement he expresses in his work are a testament to the success of the Montessori approach, where education is not imposed from the outside but arises naturally from within the child.

Martin Buber theory of dialogue in education for early childhood educators

You can watch the video based on this post

https://youtu.be/q3J_uoeBa8A?si=4lgsXH2xrvBqMmHq

Who was Martin Buber? Martin Buber was an influential Jewish philosopher known for his philosophy of dialogue and his exploration of the nature of relationships, particularly in his seminal works “I and Thou” and “Man to Man.”

Why am I talking about Martin Buber? I came across Buber’s approach while doing my certificate of Educational Research, leading to PhD and other research degrees. As an online tertiary teacher, I was also interested in learning about Buber’s dialogical learning approach to online discussions. And one day I thought, he must have said something about early childhood education too. I was right!

Dialogue and Existence. Beware, Buber was a philosopher, hence his complex language at times. One of the key ideas of Buber can be summarised as dialogue or encounter. Buber wrote a book called “I and Thou,” where he introduced his thesis on human existence, drawing inspiration from Feuerbach’s “The Essence of Christianity” and Kierkegaard’s “Single One” (yep, I had to study these texts as part of my philosophy degree – haha). He conceptualised existence as an encounter, using the word pairs of Ich-Du and Ich-Es to categorise modes of consciousness, interaction, and being. For us, as educators, it can be simplified as education is also an encounter between the child and the world, child and nature, child and educator.

here is an example of a child’s encounter with the snail

The I-Thou Relationship. Buber was born in Vienna, hence German terms. Ich-Du (“I-Thou” or “I-You”) is a relationship that emphasises the mutual, holistic existence of two beings. It is a concrete encounter where individuals meet in their authentic existence, without objectifying one another. Buber stressed that an Ich-Du relationship lacks composition and communicates no content, highlighting examples such as two lovers, an observer and a cat, or the author and a tree. If we simplify it, he encourages educators to pay attention to children to ensure that this encounter (dialogue, meeting each other) happens. I found this idea very relevant to the early childhood context, e.g. in bush kinder children may view nature as an object or have a meeting (encounter) with it, like the child in the photo I shared.

The Ich-Es Relationship: The Ich-Es (“I-It”) relationship treats beings as objects to be used and experienced. It is a monologue where the “I” confronts and qualifies an idea or conceptualisation of the being, rather than encountering it directly. Buber argued that humans swing between Ich-Du and Ich-Es, with the latter dominating in modernity. What can we do as educators? To be aware of the modern trend and try to be present for children. Try to have an authentic connection with them, when they tell you about their weekend, their interests, and their thoughts. In a busy classroom environment it is hard to truly listen to children, so making time to pay attention (for example, during one-on-one time during quiet play, shared book reading or slow routines) is very important. Catch yourself doing a “monologue” kind of teaching and think about how you can switch to the “dialogue” kind of teaching.

Relationality and Development. Buber’s philosophy of dialogue aligns with contemporary theories of early childhood development, as he talks about the important role of secure emotional bonds between children and their caregivers for healthy socio-emotional development. The teacher plays an important role and we need to have unique qualities, according to Buber. It is not just a job, it is a profession and a calling. Hence, loaded with moral obligations and commitment. Do you agree?

Let’s apply it to Early Childhood Education. In early childhood education, educators can foster Ich-Du (I-You) relationships by engaging authentically with children, valuing their perspectives, and creating an environment of mutual respect and empathy. Be present, pay attention, and listen to the children – as simple as that. Acknowledge children as unique beings and actively listen to their voices, as this promotes genuine dialogue and interpersonal connection. Can you see the link to the principle of the EYLF – responsive respectful relationships with children and Quality area 5 of the NQS – relationships with children?

“All real living is meeting.”
― Martin Buber, I and Thou

Creating Nurturing Environments in Early Childhood Education. Educators should strive to minimise Ich-Es (I – Thou or monologic) relations in education, recognising the value of each child. We have to do everything possible to create space for genuine dialogue and connection. By promoting Ich-Du (I – you) encounters, educators create nurturing environments where children feel valued and empowered to engage authentically with their world.

“Play is the exultation of the possible.”
― Martin Buber

User

Several educational theorists share similarities with Martin Buber in their emphasis on relationality, dialogue, and the importance of genuine human interaction in education.

  1. Lev Vygotsky https://youtu.be/gxvIoZ_skXE?si=q_9dIlC78k7Rt5_R
  2. Paulo Freire https://youtu.be/fMTPGKuamNc?si=jr1rsS2QEJAnsGfG

Jerome Bruner theory explained simply

Hey there, fellow knowledge seekers! Today, we’re diving into the incredible work of American psychologist and theorist Jerome S. Bruner, an educational psychology guru whose ideas have revolutionised how we understand learning and the role of education.

Buckle up, because we’re about to embark on a transformative journey through Bruner’s key insights that will blow your mind!

The Magic of Representation: Picture this: learning isn’t just about stuffing your brain with facts. No, no! According to Bruner, it’s all about engaging with meaningful symbols and structures. He believed that teaching should be like constructing a solid mental scaffold, organizing knowledge in a way that makes sense and helps you understand complex ideas. So, imagine your teacher handing you a powerful toolbelt of representations that make learning a breeze and help you remember things for the long haul. Cool, huh?

Constructivism: You’re the Master Builder! Forget the traditional “sit and get” approach! Bruner had this wild idea that you’re not a passive learner but an active builder of knowledge. You bring your own experiences and existing knowledge to the table. In Bruner’s world, education is all about empowering you to construct your own understanding. It’s like handing you the blueprint and letting you explore, discover, and build your own beautiful mansion of knowledge. It’s learning on your terms!

Let’s Go Round and Round: The Spiral Curriculum: Imagine a roller coaster ride through your favourite subject. Bruner thought education should be like that—constantly revisiting important topics, but each time, taking you deeper and higher. It’s a spiral curriculum! You start with the basics and then go for a thrilling spin, revisiting those concepts in new and more advanced ways. It’s like a never-ending journey of discovery, where you gain a superpower: a holistic understanding of the subject.

Scaffolding, dear educators, is like a supportive framework that helps you reach new heights in your teaching journey. Just like construction workers use scaffolds to provide a sturdy structure while they work on a building, educators use scaffolding techniques to support and guide learners as they tackle new and challenging concepts.

So, how does scaffolding work? Imagine you’re facing a complex task or a difficult problem. Your teacher, like a skilled scaffolder, steps in to provide just the right amount of assistance to help you succeed. They might break down the task into smaller, manageable steps, offer hints or prompts, provide relevant resources, or demonstrate problem-solving strategies.

The goal of scaffolding is to help you build your understanding and skills gradually, allowing you to take on more and more responsibility as you become more confident and capable. It’s all about finding that sweet spot between support and challenge, ensuring that you’re neither overwhelmed nor bored.

Scaffolding can take various forms depending on the context. It might involve engaging visuals, hands-on activities, discussions, or even technology-based tools. The key is to provide the necessary support to bridge the gap between child’s current knowledge and the desired learning outcome.

But here’s the exciting part: as the child progresses, the scaffolding gradually fades away. Just like a scaffolder removes the supports once the building is sturdy enough, the teacher gradually reduces their assistance, allowing you to take the reins and become an independent learner.

Now, keep in mind that scaffolding is not a one-size-fits-all approach. It requires teachers to be flexible, observant, and responsive to your individual needs. They need to assess your prior knowledge, understand your learning style, and adapt their scaffolding techniques accordingly.

Remember: scaffolding is like having a helpful guide by your side as you navigate through the twists and turns of learning. It empowers our learners and make our teaching more in line with the child current abilities.

Jerome S. Bruner has left an indelible mark on the world of educational psychology. His ideas about representation, constructivism, the spiral curriculum, and the enchantment of storytelling have transformed the way we teach and learn. So, my fellow adventurers, let’s take Bruner’s wisdom and create dynamic learning experiences where you’re the master builder, exploring and constructing knowledge. Let’s embark on this lifelong journey of education, fuelled by curiosity, and armed with the powerful tools Bruner has bestowed upon us. Together, we’ll unlock the magic of learning and make education an unforgettable adventure!

What do you think about Bruner’s theory?